Fresh takes on the Good News

Archive for May, 2005

Matthew’s Party

Tuesday, May 31st, 2005

As Jesus was leaving, he saw a tax collector named Matthew sitting at the place for paying taxes. Jesus said to him, “Come with me.” Matthew got up and went with him. Later, Jesus and his disciples were having dinner at Matthew’s house. Many tax collectors and other sinners were also there. Some Pharisees asked Jesus’ disciples, “Why does your teacher eat with tax collectors and other sinners?” Jesus heard them and answered, “Healthy people don’t need a doctor, but sick people do. Go and learn what the Scriptures mean when they say, `Instead of offering sacrifices to me, I want you to be merciful to others.’ I didn’t come to invite good people to be my followers. I came to invite sinners.”

Matthew 9: 9 - 13

Back in the late 1980s I went to a seminar on reaching Baby Boomers, led by Jack Sims. Jack and Richard Rossi started a controversial church in the United States called “Matthew’s Party”. The church met in a bar, served wine and hor d’oerves, worshipped with rock music, was attended by movie stars, and gave the offering back to anyone in attendance who needed the money. If I remember right, they didn’t do any communal singing - as it was counter culture for most of the people there.

Jack explained that when Matthew met Jesus, it wasn’t possible for them to meet up at the local synagogue. It would have been cultural suicide for Matthew to turn up there. He and his friends probably wouldn’t be welcomed anyway. So he invited Jesus over to his place, held a party, and got his friends to meet Jesus in their space.

I took that to heart. What would it look like if people got to meet Jesus in friendly spaces that didn’t drip with the mood of church meetings? What if we met in restaurants or cafes? Since that time, I’ve experimented with Restaurant Church, Cafe Church, and House Church. In each of those settings there’s an opportunity to reinvent worship and learning. Meeting round tables usually rules out communal singing. It leads to conversation instead of lecturing. All these settings lend themselves to story telling, laughter and connecting with the difference Jesus might make in our lives.

Andrew Jones, (Tall Skinny Kiwi) posted a few gripes about house church networks back in July 2004 (based on article from 2002). He points out that the focus needs to change from “Our House” to “Their House”. His words:

Much of the present house church movement is still an attempt to contain and control the meetings in their own camp, in this case OUR HOUSE. The full gains that are available will not be realised until we can begin to let the movement flow into THEIR HOUSES. The church in Lydia’s house was just that - in Lydia’s house. Matthew’s party was in Matthew’s house. Not the more convenient house of Simon Peter’s mother-in-law. And don�t tell me it was her stomach complaints that kept them away. It was strategy, not dysentry, that led them to Matthew’s house. Jesus told his missionaries to put peace on THEIR (those other people, the ones they were sent to) HOUSE, enter their house, live in their house, eat in their house, heal someone or something in their house. Right there is the base of a new church and it is in THEIR house. Think of the benefits. Financial, because if the party is in their house then they pay for it. Security, because if the party is in their house then they will guarantee every one is safe.Culture, because the friends of the host already appreciate the culture of their style of music and culture so there is no culture barrier. Convenience, because they already have that house.

I warm to Andrew’s challenge. One of the best experiences of church I’ve had recently was the blessing of a child eighteen months ago. The family had family connections with the Uniting Church elsewhere. And they wanted to have their boy baptised. We looked at the options and chose a service of thanksgiving and blessing. The next door neighbours were members of Pacific Parks Uniting, our house church network. They looked at coming along to one of our homes for a service. But they had about 50 friends and relatives to fit in. So we had it all at their place. What a celebration! We showed photographs of all the meaningful people in their life together on PowerPoint, through the TV. We had poetry, prayer, Bible readings, and a song on the stereo. The next door neighbours presented the certificate. And then we cracked open the bubbly. Way to go. Maybe we’ll get together again at their place, for another experience of church. Hope so.

Eat My Flesh Drink My Blood

Tuesday, May 24th, 2005

I am that bread from heaven! Everyone who eats it will live forever. My flesh is the life-giving bread that I give to the people of this world.”

They started arguing with each other and asked, “How can he give us his flesh to eat?”

“Jesus answered: I tell you for certain that you won’t live unless you eat the flesh and drink the blood of the Son of Man. But if you do eat my flesh and drink my blood, you will have eternal life, and I will raise you to life on the last day. My flesh is the true food, and my blood is the true drink. If you eat my flesh and drink my blood, you are one with me, and I am one with you. The living Father sent me, and I have life because of him. Now everyone who eats my flesh will live because of me. The bread that comes down from heaven isn’t like what your ancestors ate. They died, but whoever eats this bread will live forever.”

John 6:51-58 (CEV)

If ever there was a time when Scripture should be interpreted figuratively, this is it! I would not be keen on recreating the imagery of flesh-eating Jesus followers. The Robby Williams “Rock DJ” music video showed us how revolting this is.

Bread, meat, wine - these are all the basics of a Mediterranean/Galillean lunch. And Jesus places himself right in the middle of the lunch. “I am the true food and my blood is the true drink”. Obviously we make connections with the communion meal - the celebration of Jesus’ life and death and resurrection. But the people who heard this public address wouldn’t have had the benefit of that insight. It’s not much wonder so many people dropped out. Far too radical, too weird.

So if Jesus is speaking figuratively here, how do we eat his flesh and drink his blood? Is he just talking about the eucharist? Or is there a deeper sense of identifying with him? I’m wondering if we’re being reminded that this is no disembodied spirit we’re connecting with. It’s a flesh and blood human being presenting us with “God with skin on”. A truly human expression of God with all six senses working, vulnerable and fragile like us.

I asked a group of colleagues what they thought of this challenge from Jesus. Chris, the Catholic in the group gave us the phrase “Corpus Christi” as a way of connecting with this focus on the “Body of Christ” in all its fullness. David, one of the Baptists, reminded us that after the crowd had taken off, Jesus asked the remaining disciples if they were going to leave as well after his ‘disastrous sermon’. These guys probably didn’t really get what Jesus said. But Peter says “To whom else would we go. Only you have the words of eternal life”. There’s a sense of mystery here. Uncertainty. Ambiguity. We can live with that.

The Other Omission

Tuesday, May 17th, 2005

The Other Omission in Matthew 28: 16-20

Jesus’ eleven disciples went to a mountain in Galilee, where Jesus had told them to meet him. They saw him and worshiped him, but some of them doubted.
Jesus came to them and said: I have been given all authority in heaven and on earth!
Go to the people of all nations and make them my disciples.
Baptize them in the name of the Father, the Son, and the Holy Spirit, and teach them to do everything I have told you. I will be with you always, even until the end of the world.

I’ve asked people to complete the verse… “baptise them in the name of the Father, the Son, and the Holy Spirit…” People continue with “… and teach them everything I have told you.”

What’s missing?

“To Do”

We’ve too often fallen into the trap of framing discipleship in terms of acquiring knowledge. “Know more. Remember more. It’s the banking method. Invest information and make withdrawals of knowledge.”

But here Jesus wants people TO DO everything he’s told his disciples.

The good news is that we get to have a go at embodying the kingdom of God, just like Jesus did. We get to be involved in the healing of people, the healing of communities. We can take part in the resistance movement started by Jesus, challenging the powers of evil in us and around us. We are invited to share in the relationship with God modelled by Jesus.

The difficult news is that we get to share in the suffering, misunderstanding, sacrifice that Jesus endured for the sake of a new world coming into being.